At a time in this crisis that now seems ages ago, Masha Gessen, a New Yorker columnist whose essays I admire, wrote about why she was not a bad person for leaving New York City during a pandemic.
Her daughter had asked if the family was going to be like “those people”—the “rich white people who leave the besieged city because they can.” Her mother’s justification on March 30: “If we got very ill, we wanted to be those people who were not stressing this already overtaxed city, taking up hospital beds that were needed by people who didn’t have the option of leaving.”
The family’s destination was Falmouth, Massachusetts, landing at a time when local residents on Cape Cod, Martha’s Vineyard, and Nantucket were asking fleeing New Yorkers to stay away and not infect them. Read more
“Too often,” said Fiorello La Guardia, “life in New York is merely a squalid succession of days, whereas in fact it can be a great, living, thrilling adventure.” I thought about my city as “a great, living, thrilling adventure” when I went to check out the throngs in Washington Square Park trying to hear Elizabeth Warren speak on September 16.
These were the faces of hopefuls, of progressives—the flash foot soldiers, many of them students who could afford to be hopeful by virtue of youth (regardless of a climate going to hell). Yes, it was a predominantly white audience, and, yes, there was a smattering of those whom Republicans love to label “the elite” and we locally will willingly stereotype as Upper East/West, Brooklyn, or maybe Tribeca moms. But for the most part, this was a group that could not afford a lot—maybe because there seemed to be more women. Read more
My father’s mother was an old lady when I was born. My first memory of her house is a pair of large pink candles—one shaped like a “7” and the other a “9”—adorning the dining room buffet. She had turned that age at a party sometime in the past, and she liked to turn the “7” upside down to make it look like a “2.”
She was a young woman in the 1920s, but the era she fetishized—as an Irish American who married an Irish American—was the first years of the twentieth century.
She banged out bad chords on an upright piano and was always singing sad songs about dying children—“I’m Tying the Leaves So They Won’t Come Down.” Everybody died back then, when she was a girl in Elmira, New York. One of her brothers died of pneumonia—in bed at home, just like in Dickens. Her best friend, Loretta Meade, died as a young teen because she walked in the rain “during her monthly.” Read more
U2 may have advanced the theory that “midnight is where the day begins,” but most of the world’s songbirds don’t clock in till dawn. The famous exception is the nightingale. Unattached males will sing through the night to attract a mate, while males in general sing during the hour before sunrise as a chest-puffing exercise in defending their territory. Keats believed that the nightingale has never known “the weariness, the fever, and the fret” of groaning men. But singing all night for a mate and then continuing on to maintain your turf has to be a slog. The bird might as well be holding a boombox over its head.
As a resident of North America, I didn’t think much about the night part of nightingales until I heard birdsong at 2 a.m. It was strange to gradually register the lone trilling piercing through the temporary void of urban acoustics north of Boston. The solitary voice was both beautiful and sad. I knew it couldn’t be a nightingale—most of all because it sang like a mockingbird.
I was surprised to learn that male mockingbirds will sing all night for the same reasons as male nightingales—looking for a mate, asserting their territory. I wondered why I’d never heard a nighttime mockingbird before this, but then this was the first time I’d lived next to a park, urban mockingbird territory to stake out and defend with your last breath. Read more
There’s a scene in The Forty-Year-Old Virgin that doesn’t shed much light on sex but offers a prescient glimpse into the future of commerce. Catherine Keener’s character sells things on eBay but keeps the merchandise for show in an actual store. Jonah Hill wants to buy the pair of glittery boots with goldfish on the bottom that he is holding in his hands, but Keener tells him he can only buy them via eBay.
This was way back in 2005, when an eBay seller’s unwillingness to take a potential customer’s cash seemed funny. It was also a time when a lot of the items sold on eBay were curios and collectibles rather than things that would restock your medicine cabinet.
But the world has changed. Not only do 90 percent of Americans shop for things online rather than in actual stores, actual stores have adopted policies of not accepting cash. This summer the New York City Council is expected to vote on a bill to ban stores from denying consumers the option of paying cash for goods and services. Cashless stores are thought to discriminate against those who don’t have bank accounts or credit cards. Some fear that cashless commerce simply greases the wheels for New York’s becoming exclusively for the haves. Read more
You’re walking on a sidewalk with one of your grandmothers. You’re old enough to be out of a stroller but young enough to be a pedestrian hazard. You start out at your grandmother’s side but invariably you drift. Then it happens—the startling yank to some piece of clothing attached to you. Your grandmother’s arm maneuvers as if by reflex, as pneumatic as a robotic claw turning a diesel engine. “Stay on the right and everyone gets to where they’re going.”
These kinds of memories tend to claim outsize real estate in the minds of those of us who walk around a large city every day. That’s because we cannot fathom how this custom—you drive on the right and you walk on the right—could be cast aside in lieu of nothing.
Media gripe stories about lapses in “sidewalk etiquette” seem to run on timed rotation. We know the annoying behaviors—not looking where you’re going, lost to the distracting sounds of earbuds, stopping in the middle of pedestrian traffic to take a selfie, weaving from side to side, walking with a posse that takes up the whole sidewalk, swinging your arm or handbag in areas dense with pedestrians. But “stay to the right” is always first on the list because it’s the most important for the movement of crowds. Read more
A week before the midterms last fall, Bruce Springsteen released the live version of “Land of Hope and Dreams,” from the soundtrack to Springsteen on Broadway. If you’d been wanting to weep about the demise of the U.S. of A., this song was the perfect trigger.
Take, for instance, the prospect of living in a nation where “dreams will not be thwarted.” That’s right up there with “trampling out the vintage where the grapes of wrath are stored,” from the thick of the Civil War in 1862. It took America a mere 103 years after the debut of that tune to give black residents the supposed right to vote at a polling station. As for de facto voting rights for more than 14% of our nation . . . well, Nancy Pelosi et al. are hinting that the check might be in the mail. (But don’t hold your breath.)
“Land of Hope and Dreams” seemed to me Springsteen’s plea to all sentient Americans: “this train” is big enough for all of us, so get out there and vote in representatives who will make peaceful coexistence happen. Sadly, however, his choice of metaphor—“big wheels roll through fields where sunlight streams”—relegated his message (however moving) to weightless nostalgia. Read more